Romans 6:1-10: We are in an amazing passage that we don't want to rush through. We want to become so familiar with it that it changes our thinking and changes our lives. Here are some of the highlights:
God and Paul begin the passage by explaining to us using the metaphor of baptism that when we received His gift of righteousness and super-abounding grace by faith, God instantly and eternally transferred us out of the realm of sin and death and placed us in the realm of righteousness and life. God identified believers with Christ's death and buried them together with Christ, bringing them into the family tomb—a place of great honor—where they participate in the glory and power of God in raising Christ from the dead so that now believers can walk in the newness of His resurrection life. What an amazing privilege! What an amazing honor! The moment we believed the Gospel, God once-and-for-all took the believer and raised him or her up to the HIGHEST OF HEIGHTS into the very life of Christ Jesus Himself. Phil. 2:1 says the believer has been swept up into the life of the whole Triune God. In other words, God brought the believer into the HIGHEST OF HEIGHTS with Christ. There, we have all the riches of God in Christ. Everything that belongs to Christ belongs to us. Listen to Paul try to convey this infinite truth in finite human words: But God (the Father), who is rich in mercy for His GREAT LOVE wherewith He loved us (displayed at the Cross), even when we were dead in sin, (God the Holy Spirit) quickened us (made us alive) together with Christ (God the Son), by grace ye are saved, and has raised us up together and made us sit together in heavenly places in Christ Jesus: That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus. Through God identifying the believer with Christ's death, burial and resurrection, the believer is swept up into the life of the Triune God. This is indeed the HIGHEST OF HEIGHTS!
This is what we call “positional” truths. These are the things that God does for all believers the moment they are saved. But these truths are not mysteriously instilled into our brains at the moment of salvation. And we cannot determine them through human wisdom, emotions, feelings or experiences. Rather, they are supernaturally revealed to us in God's Word, and for us today, that means the Scriptures of Paul. Rom. 6:5 tells us that we bring these “positional” truths into our walk by becoming united, becoming one with the God's representation or likeness of Christ's death and resurrection as proclaimed in Paul's Gospel, the Good News of the Death and Resurrection of Christ.
But that leads us to a very important question. Now that God has placed us in the HIGHEST OF HEIGHTS WITH CHRIST where we receive all the riches of God in Christ, what does the Christian Life actually look like when lived down here on earth? An erring Historic Christianity, going all the way back to the Corinthians, thought this meant believers are to reign as kings, gloating over others (1 Cor. 4:8), receiving health, wealth and prosperity. For them, getting saved means we can make God our co-pilot or business partner, and like Midas, He will make everything we touch turn to gold. What nonsense!
So, what does God and Paul say the true Christian life looks like? In Rom. 6:6, Paul answers this by giving us another aspect of what God did with us the moment we were saved. He united us to Christ's crucifixion. We don't just serve “Christ,” we serve the Christ who was crucified (for us), and we were crucified together with Him! Having placed us in the HIGHEST OF HEIGHTS together with Christ verses 3-5, Paul now takes us down to the LOWEST OF LOWS together with Christ in verse 6. Christ didn't just go to any death. He went to the LOWEST OF LOW deaths, even the death of the Cross (Phil. 2:8), the most dishonorable, shameful, horrifying of all deaths.
Paul never speaks of Christ's death on the Cross without in the same breath speaking about His AGAPE LOVE being displayed at that Cross. Just a few verses before our passage in Rom. 6, Paul wrote of this death on the Cross: God commends His Love toward us in that while we were yet sinners, Christ died for us (Rom. 5:8)! And listen to Paul's wonder and amazement in Gal. 2:20: I was crucified with Christ; nevertheless, I live; yet not I but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who Loved me and gave Himself for me! The true Christian life is brought into our experience when we serve on the basis of Agape Love the Christ, who was crucified and we were crucified together with Him. Phil. 2 puts it this way: Fulfil ye my joy, that ye be likeminded, having the same Love ... let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things but every man also on the things of others: LET THIS MIND BE IN YOU, WHICH WAS ALSO IN CHRST JESUS (Phil. 2:2-5). And what was this mindset that Jesus Christ operated according to? Who being in the form of God thought it not robbery to be equal with God: But made Himself of no reputation and took the form of a servant, and was made in the likeness of men: And being found in the fashion as a man, He humbled Himself, and became obedient unto death, even the death of the Cross (Phil. 2:6-8).
So now we are ready to put this all together. Just as Christ, who was in the HIGHEST OF HEIGHTS as absolute God, did not grasp the things He had being God like a robber grasps his stolen goods that he is going to keep to himself. Instead, Christ opened His arms and reached down, down, down to share His riches through self-giving for the benefit of others in Love, even though it led Him to the LOWEST OF LOWS: the death on the Cross. So too, we, as His crucified people who serve a crucified Christ, are to follow this same mindset that led Him to the Cross: AGAPE LOVE. We, whom God has placed in the HIGHEST OF HEIGHTS together with Christ where we receive the Riches of God in Christ, live out this life down here in the lowness of this sin-cursed, death-decaying world, for the purpose of sharing these riches in Christ with all ungodly sinners on enemy status before God. We are His ambassadors, extending His Grace and Peace to a lost fallen world.
And anything done with this mindset; anything done in self-giving service that is motivated by the Love of God at the Cross of Christ to build-up others in God's truth for today (ie., Agape Love), anything, ABSOLUTELY ANYTHING done in this way, is always apart from sin and death and their power, and is always, ALWAYS, tied to God and His righteousness. It is always acceptable to God and well-pleasing to Him. This is how we “walk in newness of life.” The Christian life is not trying to reach some level of morality for boasting in oneself or abstaining from doing certain sins. The Christian life is serving God by serving others in Love. The pagans could be moral, and unbelievers can abstain from certain sins. But only those who have received the Love of God at the Cross of Christ by faith (ie., believers) can operate on the basis of Agape Love. This is (indeed!) faith, which works by Love (Rom. 6:6-10; Gal. 5:6).
After the teaching, we had a great discussion that brought up a very, very important point. In our highly individualistic society (so prized in America) we tend to think that our primary service is as individuals. But this is not what Paul thought. None of us has the resources or the ability to live the Christian life of Love fully on our own. The primary way this life is lived out is not individually on our own but communally with others in a “local” assembly. (Of course, our recent experiences with ZOOM show that “local” can now mean something much more than it used to!) The primary way we serve God in love is by participating in an assembly of grace believers. This is God's provision for service. In an assembly everyone participates in the proclamation of Paul's Gospel and the preaching of Jesus Christ according to the revelation of the Mystery. In an assembly everyone one can participate in whatever way they can, whatever their age or skills or education or anything else. What we cannot do individually, we can do communally through the Bible rightly-divided and the power of the Holy Spirit. The Christian life begins in the assembly of grace believers and then spreads out from there.
I apologize for the length. I meant for it to be shorter, but I just couldn't stop talking about God and His Love in Christ!